Home» Online Test » Religious Texts » Guru Granth Sahib Online Test 0% Sorry, time's up. To complete the online test, please restart it. Created by Vikash chaudhary This 'Guru Granth Sahib Online Test' offers questions that explore the teachings, hymns, and key figures associated with the Guru Granth Sahib. The test covers themes such as spirituality, equality, compassion, humility, and devotion, reflecting the core values and messages of Sikhism. Get fresh, new questions in each attempt. Total Questions: 30 Time Allotted: 30 minutes Passing Score: 50% Randomization: Yes Certificate: Yes Do not refresh the page! 👍 All the best! 1 / 30 1. Which hymn by Guru Nanak Dev includes verses that are often sung during Sikh religious gatherings to express devotion and unity? a) Japji Sahib b) Sukhmani Sahib c) Asa Di Var d) Rehras Sahib 2 / 30 2. Who was responsible for adding the hymns of Guru Tegh Bahadur Ji to the Guru Granth Sahib? a) Guru Nanak Dev Ji b) Guru Arjan Dev Ji c) Guru Gobind Singh Ji d) Guru Ram Das Ji 3 / 30 3. Why is the Guru Granth Sahib considered a living Guru in Sikhism? a) It is considered a historical document with no relevance to current practice. b) It is a collection of personal opinions of the Gurus. c) It serves only as a source of historical information about the Sikh Gurus. d) It is revered as the final and eternal Guru, embodying the teachings and spiritual authority of the Sikh Gurus. 4 / 30 4. Which Guru is known for introducing the concept of "Miri-Piri," combining temporal and spiritual leadership? a) Guru Hargobind b) Guru Gobind Singh c) Guru Ram Das d) Guru Nanak Dev 5 / 30 5. Why is the Guru Granth Sahib considered a living embodiment of the Sikh Gurus' teachings? a) It contains only historical records and not the actual teachings of the Gurus. b) It is a living embodiment because it incorporates the divine wisdom and spiritual guidance of the Sikh Gurus, remaining relevant to all aspects of life. c) It is a collection of personal reflections rather than divine teachings. d) It is used only as a historical reference without spiritual engagement. 6 / 30 6. What role do ethical conduct and moral living play in the Sikh concept of liberation? a) They are considered secondary to ritualistic practices. b) They are seen as essential for achieving spiritual enlightenment and liberation. c) They are not emphasized in Sikh teachings. d) They are only relevant in the context of social status. 7 / 30 7. What is the primary focus of Bhakti in Sikhism as taught by the Gurus? a) Attaining material wealth and power. b) Developing a personal and loving relationship with God. c) Isolating oneself from the community. d) Performing complex rituals and ceremonies. 8 / 30 8. What role does the Guru Granth Sahib play in Sikh ceremonies such as weddings and naming ceremonies? a) It is not used in these ceremonies. b) It is read and recited to bless the ceremonies and offer divine guidance. c) It is replaced by other texts for these ceremonies. d) It is only used for historical recounting rather than for spiritual purposes. 9 / 30 9. What is the significance of the practice of selfless service (Seva) in Guru Nanak's teachings? a) It is a means to gain personal rewards b) It is a way to attain spiritual enlightenment alone c) It is an expression of devotion and compassion towards others d) It is a ritual to be performed only in religious settings 10 / 30 10. How did Guru Nanak address the concept of ritualistic practices in religion? a) Rituals are essential for spiritual progress b) Rituals are a distraction from true spiritual understanding c) Rituals should be performed in secrecy d) Rituals are only necessary for certain castes 11 / 30 11. Why is honest living considered essential in Sikh teachings? a) It is only important for achieving material success b) It supports personal and spiritual integrity c) It is secondary to performing religious rituals d) It is only relevant for religious leaders 12 / 30 12. What does Sikhism teach about the role of avoiding vices in personal development? a) Avoiding vices is seen as optional and less significant. b) Avoiding vices is crucial for personal development and aligning with divine values. c) Avoiding vices is only relevant in religious contexts. d) Avoiding vices is secondary to pursuing personal goals. 13 / 30 13. According to Sikh teachings, how do one's actions (Karma) affect their spiritual progress? a) Actions have no impact on spiritual progress. b) Actions determine the quality of one's future experiences and spiritual growth. c) Actions only influence material success, not spiritual progress. d) Actions are only relevant in the context of ritualistic practices. 14 / 30 14. Which hymn by Guru Arjan Dev, found in the Guru Granth Sahib, is known for its soothing verses that provide comfort and spiritual solace? a) Japji Sahib b) Rehras Sahib c) Sukhmani Sahib d) Asa Di Var 15 / 30 15. How does the concept of Ik Onkar influence the Sikh practice of Langar (community kitchen)? a) It restricts Langar to specific groups b) It emphasizes the equality of all who partake, regardless of status c) It focuses only on feeding the needy within the Sikh community d) It limits Langar to religious ceremonies 16 / 30 16. In what way does the attribute of “Saguna” influence Sikh devotional practices? a) It discourages personal connection with God b) It facilitates a personal and relational experience of the divine c) It focuses solely on abstract, impersonal notions of God d) It limits religious practices to rituals and ceremonies 17 / 30 17. How does the Guru Granth Sahib portray the divine attributes of compassion and mercy? a) As conditional based on one's status b) As universal and available to all beings c) As exclusive to followers of Sikhism d) As limited to specific occasions 18 / 30 18. Which Guru established the practice of Langar as a central component of Sikh life? a) Guru Amar Das b) Guru Ram Das c) Guru Arjan Dev d) Guru Nanak Dev 19 / 30 19. Which Guru contributed significantly to the development of the Sikh community by instituting new rituals and organizational structures? a) Guru Ram Das b) Guru Amar Das c) Guru Gobind Singh d) Guru Nanak Dev 20 / 30 20. Which of the following best describes the Sikh understanding of the cycle of rebirth? a) The cycle of rebirth is considered an eternal punishment. b) The cycle of rebirth is a process influenced by one's actions and can be transcended through spiritual growth. c) The cycle of rebirth is an irrelevant concept in Sikhism. d) The cycle of rebirth is solely determined by external factors. 21 / 30 21. What is the significance of humility in Sikh teachings? a) Humility is viewed as a weakness and avoided b) Humility is considered essential for spiritual growth and community harmony c) Humility is only practiced by religious leaders d) Humility is secondary to the pursuit of personal goals 22 / 30 22. What is the term used for the reverence shown to the Guru Granth Sahib in Sikhism? a) Seva b) Ardas c) Paat d) Prakash 23 / 30 23. How does the Guru Granth Sahib describe the relationship between God and creation? a) God is detached and uninterested in creation b) God is a creator who remains separate from creation c) God is intimately connected with and pervades all creation d) God influences creation only occasionally 24 / 30 24. How does Sikhism view the concept of rebirth in relation to human life and liberation? a) As an opportunity to gain material wealth. b) As a punishment for past sins. c) As a continuous cycle that can be transcended through spiritual realization. d) As a chance to accumulate more power. 25 / 30 25. What is the significance of humility in interactions with others according to Sikh teachings? a) Humility allows one to dominate others through superior qualities b) Humility fosters respect, equality, and understanding in relationships c) Humility is only important in one's private life, not in public interactions d) Humility limits one's ability to express personal opinions 26 / 30 26. How is the Guru Granth Sahib honored in Sikh gurdwaras during worship services? a) It is treated as a mere book without special reverence. b) It is placed on a high platform and is recited with great respect and reverence. c) It is kept in a common place along with other texts without special significance. d) It is used only for occasional readings, not regularly honored. 27 / 30 27. How is the concept of “Saguna” different from “Nirguna” in describing God in the Guru Granth Sahib? a) “Saguna” refers to God as formless and transcendent b) “Saguna” refers to God as having specific attributes and forms c) “Saguna” denies the existence of divine attributes d) “Saguna” is unrelated to the nature of God 28 / 30 28. Which Sikh principle is emphasized as fundamental for ethical behavior in daily life? a) The pursuit of material wealth. b) Adherence to strict rituals and ceremonies. c) The practice of selfless service (Seva) and compassion. d) The focus on personal status and power. 29 / 30 29. What does Sikhism identify as essential for achieving spiritual enlightenment and liberation (Mukti)? a) Focusing on personal ambitions and success. b) Engaging in ritualistic practices and ceremonies. c) Developing a deep connection with God through devotion, meditation, and ethical living. d) Isolating oneself from worldly responsibilities and social interactions. 30 / 30 30. How does Sikhism recommend dealing with past negative Karma? a) By ignoring it and focusing on future ambitions. b) By acknowledging and transforming it through righteous living and seeking divine grace. c) By adhering strictly to religious rituals without self-improvement. d) By focusing solely on material success and personal goals. 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